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The Qur'an, Surah An'aam: - (The Cattle)
Chapter 006 Ayats 100 - 114
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| Qur'an, Kitab um Mubeen |
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In The Name of Allah The Compassionate, The Merciful
| 100 |
| Arabic |
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| Transliteration |
100. WA- JAcALO LI- 'ALLAAH SHURAKAA' AL- JINN WA- KHALAQA -HUM WA- KHARAQO LA- -HU BANEN WA- BANAAT BI- GHAYR cILM SUBH.AANA -HU WA- TAcAALAA cAN MAA YAS.IFON
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| Yusuf Ali |
100. Yet they make the Jinns equals with Allah though Allah did create the Jinns; and they falsely having no knowledge attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!. |
| Pickthall |
100. Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and high exalted above (all) that they ascribe (unto Him). |
| Shakir |
100. And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him). |
| Comments |
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| 101 |
| Arabic |
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| Transliteration |
101. BADEc AS- SAMAAWAAT WA- AL- 'ARD. 'ANNAA YAKON LA- -HU WALAD WA- LAM TAKUN LA- -HU S.AAH.IBAH WA- KHALAQA KULL SHAY' WA- HUWA BI- KULL SHAY' cALEM |
| Yusuf Ali |
101. To Him is due the primal origin of the heavens and the earth: how can He have a son when He hath no consort? He created all things and He hath full knowledge of all things. |
| Pickthall |
101. The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things? |
| Shakir |
101. Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things. |
| Comments |
Note: Allah, The Most High, is saying here that the condition under which he cannot have a son, is that there is no consort (saahibah) for him. Surely Allah can do anything he pleases and He created all things. Take a second look at why He cannot have a son and compare it to the statement that Mary made in Chapter 19:20, saying 'How can I have a son when no man has touched me nor have I been unchaste.'
It stands to reason that Since Allah is Greater than Mary, and Allah cannot have a son without a consort (Saahibah(t) - female), then Mary cannot have a son without a consort (male). The fact is that Allah can do anything, yet states that the condition under which he cannot have a son is that there is no mate for Him. We agree that Allah can do anything, but note the restrition. How then can Mary have a son without a consort since even Allah stipulates the condition for having a son. Allah does not defy His Own Laws.
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| 102 |
| Arabic |
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| Transliteration |
102. DHAALIKUM 'ALLAAH RABB -KUM LAA 'ILAAH 'ILLAA HUWA KHAALIQ KULL SHAY' FA- UcBUDO -HU WA- HUWA cALAA KULL SHAY' WAKEL
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| Yusuf Ali |
102. That is Allah your Lord! there is no god but He the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
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| Pickthall |
102. Such is Allah, your Lord. There is no God save Him, the Creator of all things, so worship Him. And He taketh care of all things.
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| Shakir |
102. That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things. |
| Comments |
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| 103 |
| Arabic |
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| Transliteration |
103. LAA TUDRIK -HU AL- ABS.AAR WA- HUWA YUDRIK AL- ABS.AAR WA- HUWA AL- LAT.EF AL- KHABER
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| Yusuf Ali |
103. No vision can grasp Him but His grasp is over all vision: He is above all comprehension yet is acquainted with all things.
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| Pickthall |
103. Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware. |
| Shakir |
103. Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware. |
| Comments |
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| 104 |
| Arabic |
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| Transliteration |
104. QAD JAA'A -KUM BAS.AA'IR MIN RABB -KUM FA- MAN ABS.ARA FA- LI- NAFS -HI WA- MAN cAMIYA FA- cALAY -HAA WA- MAA 'ANAA cALAY -KUM BI- H.AFEZ. |
| Yusuf Ali |
104. "Now have come to you from your Lord proofs to open your eyes: if any will see it will be for (the good of) his own soul; if any will be blind it will be to his own (harm): I am not (here) to watch over your doings." |
| Pickthall |
104. Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you. |
| Shakir |
104. Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you. |
| Comments |
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| 105 |
| Arabic |
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| Transliteration |
105. WA- KA- DHAALIKA NUS.ARRIF AL- 'AAYAAT WA- LI- YAQOLO DARASTA WA- LI- NUBAYYIN -HU LI- QAWM YAcLAMON |
| Yusuf Ali |
105. Thus do We explain the Signs by various (symbols): that they may say "Thou hast taught us diligently" and that We may make the matter clear to those who know. |
| Pickthall |
105. Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge. |
| Shakir |
105. And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know. |
| Comments |
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| 106 |
| Arabic |
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| Transliteration |
106. ITTABIc MAA OH.IYA 'ILAY -KA MIN RABB -KA LAA 'ILAAH 'ILLAA HUWA WA- AcRID. cAN AL- MUSHRIKEN |
| Yusuf Ali |
106. Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
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| Pickthall |
106. Follow that which is inspired in thee from thy Lord; there is no God save Him; and turn away from the idolaters. |
| Shakir |
106. Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists. |
| Comments |
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| 107 |
| Arabic |
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| Transliteration |
107. WA- LAW SHAA'A 'ALLAAH MAA ASHRAKO WA- MAA JAcALNAA -KA cALAY -HIM H.AFEZ.(AN) WA- MAA 'ANTA cALAY -HIM BI- WAKEL |
| Yusuf Ali |
107. If it had been Allah's Plan they would not have taken false gods: but We made thee not one to watch over their doings nor art thou set over them to dispose of their affairs. |
| Pickthall |
107. Had Allah is willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them. |
| Shakir |
107. And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them. |
| Comments |
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| 108 |
| Arabic |
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| Transliteration |
108. WA- LAA TASUBBO 'ALLADHENA YADcON MIN DONI 'ALLAAH FA- YASUBBO 'ALLAAH cADW(AN) BI- GHAYR cILM KA- DHAALIKA ZAYYANNAA LI- KULL 'UMMAH cAMAL -HUM THUMMA 'ILAA RABB -HIM MARJIc -HUM FA- YUNABBI' -HUM BI- MAA KAANO YAcMALON |
| Yusuf Ali |
108. Revile not ye those whom they call upon besides Allah lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord and We shall then tell them the truth of all that they did. |
| Pickthall |
108. Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do. |
| Shakir |
108. And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did. |
| Comments |
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| 109 |
| Arabic |
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| Transliteration |
109. WA- AQSAMO BI- 'ALLAAH JAHD AYMAAN -HIM LA- 'IN JAA'AT -HUM 'AAYAH LA- YU'MINUNNA BI- -HAA QUL 'INNA-MAA AL- 'AAYAAT cINDA 'ALLAAH WA- MAA YUSHcIR -KUM 'ANNA -HAA 'IDHAA JAA'AT LAA YU'MINON |
| Yusuf Ali |
109. They swear their strongest oaths by Allah that if a (special) sign came to them by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realize that even if a (special) sign comes they will not believe."
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| Pickthall |
109. And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say: Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe. |
| Shakir |
109. And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe? |
| Comments |
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| 110 |
| Arabic |
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| Transliteration |
110. WA- NUQALLIB AF'IDAH -HUM WA- ABS.AAR -HUM KA-MAA LAM YU'MINO BI- -HI 'AWWAL MARRAH WA- NADHAR -HUM FE T.UGHYAAN -HIM YAcMAHON |
| Yusuf Ali |
110. We (too) shall turn to (confusion) their hearts and their eyes even as they refused to believe in the first instance: We shall leave them in their trespasses to wander in distraction. |
| Pickthall |
110. We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy. |
| Shakir |
110. And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on. |
| Comments |
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| 111 |
| Arabic |
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| Transliteration |
111. WA- LAW 'INNA -NAA NAZZALNAA 'ILAY -HIM AL- MALAA'IKAH WA- KALLAMA -HUM AL- MAWTAA WA- H.ASHARNAA cALAY -HIM KULL SHAY' QUBUL(AN) MAA KAANO LI- YU'MINO 'ILLAA 'AN YASHAA' 'ALLAAH WA- LAAKIN AKTHAR -HUM YAJHALON |
| Yusuf Ali |
111. Even if We did send unto them angels and the dead did speak unto them and We gathered together all things before their very eyes they are not the ones to believe unless it is in Allah's Plan: but most of them ignore (the truth).
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| Pickthall |
111. And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant. |
| Shakir |
111. And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant. |
| Comments |
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| 112 |
| Arabic |
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| Transliteration |
112. WA- KA- DHAALIKA JAcALNAA LI- KULL NABEY cADOW SHAYAAT.EN AL- 'INS WA- AL- JINN YOH.E BAcD. -HUM 'ILLAA BAcD. ZUKHRUF AL- QAWL GHUROR(AN) WA- LAW SHAA'A RABB -KA MAA FAcALO -HU FA- DHAR -HUM WA- MAA YAFTARON |
| Yusuf Ali |
112. Likewise did We make for every Messenger an enemy evil ones among men and Jinns inspiring each other with flowery discourses by way of deception. If thy Lord had so planned they would not have done it: so leave them and their inventions alone. |
| Pickthall |
112. Thus have We appointed unto every Prophet an adversary devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising; |
| Shakir |
112. And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge. |
| Comments |
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| 113 |
| Arabic |
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| Transliteration |
113. WA- LI- TAS.GHAA 'ILAY -HI AF'IDAH 'ALLADHENA LAA YU'MINON BI- AL- 'AAKHIRAH WA- LI- YARD.AW -HU WA- LI- YAQTARIFO MAA HUM MUQTARIFON |
| Yusuf Ali |
113. To such (deceit) let the hearts of those incline who have no faith in the Hereafter: let them delight in it and let them earn from it what they may. |
| Pickthall |
113. That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning. |
| Shakir |
113. And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil). |
| Comments |
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| 114 |
| Arabic |
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| Transliteration |
114. 'A- FA- GHAYR 'ALLAAH ABTAGHE H.AKAM(AN) WA- HUWA 'ALLADHE ANZALA 'ILAY -KUM AL- KITAAB MUFAS.S.AL(AN) WA- 'ALLADHENA 'AATAYNAA -HUM AL- KITAAB YAcLAMON 'ANNA -HU MUNAZZAL MIN RABB -KA BI- AL- H.AQQ FA- LAA TAKONANNA MIN AL- MUMTAREN |
| Yusuf Ali |
114. Say: "Shall I seek for judge other than Allah? when He it is Who hath sent unto you the Book explained in detail." They know full well to whom We have given the Book that it hath been sent down from thy Lord in truth. Never be then of those who doubt. |
| Pickthall |
114. Shall I seek other than Allah for judge, when He it is who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers. |
| Shakir |
114. Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers. |
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